Two White Guys Walk Into a Bar … Let's move beyond faith versus reason.
Fourteen minutes into the new film Collision, my fingers started to itch for the fast-forward button. I desperately scanned the movie's press materials: "How long can this go on?" I wondered. (Answer: 90 minutes.) The documentary, which opens this week, shows the public intellectual Christopher Hitchens and an Idaho pastor named Douglas Wilson arguing in one drab venue after another over whether Christianity is "good for the world." So uncinematic is this picture—two middle-aged white men talking—that my attention insistently wandered toward anything humanizing and finally dwelled, for too long perhaps, on a fleck of something on Hitchens's eyelash. All the while Hitchens and Wilson went on and on and on and on, always well mannered, never conceding a thing. Really, what's the point of all this?
The atheists are, more than other interest groups, joyous cannibals and regurgitators of their own ideas. They thrive online, where like adolescent boys they rehash their rhetorical victories to their own delight.
As advocates for those whose lack of belief has historically made them suspect, Harris et al. have been extremely important. But this version of the conversation has gone on too long. We have allowed three people to frame it; its terms—submitting God to rational proofs and watching God fail—are theirs.
There are other voices out there, and other, possibly more productive ways to frame a conversation about the benefits and potential dangers of religious faith.
In 2003 the historian and poet Jennifer Hecht wrote Doubt: A History, an exhaustive survey of atheism. She advises readers to investigate questions of belief like a poet, rather than like a scientist. "It is easier to force yourself to be clear," she writes, "if you avoid using believer, agnostic, and atheist and just try to say what you think about what we are and what's out there." Hecht is as much of an atheist as Hitchens and Harris, she says, but she approaches questions about the usefulness of religion with an appreciation of what she calls "paradox and mystery and cosmic crunch." "The more I learn, the more complicated things get, the more sympathy I have with religion," she told me one recent morning by phone. "I don't think it's so bad if religion survives, if it's getting together once a week and singing a song in a beautiful building, to commemorate life's most important moments."
We need urgently to talk about these things: ethics, progress, education, science, democracy, tolerance, and justice—and to understand the reasons why religion can (but does not always) hamper their flourishing. This new conversation won't be sexy, but let's face it: neither is two white men in a pub sparring over God.
Perhaps Miller could devote a few words to explaining why you don’t need faith to be moral, a position that doesn’t seem so “self-evident” to many Americans. Now that would be doing her readers a service! Instead, she feeds them intellectual pablum. But where is the religion editor who does otherwise?
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Don't miss our new interview with Dr. Elliott Sober. Dr. Sober is the Hans Reichenbach Professor and William F. Vilas Research Professor at the University of Wisconsin- Madison. One of the world's outstanding Philosophers of Science and author of the recently published Did Darwin Write The Origin Backwards?, in addition to numerous additional titles, his interests center on the Philosophy of Biology, evolution, altruism, and confronting "Intelligent Design". We're so happy Dr. Sober joined us to discuss evolution, The Design Argument, Fine-Tuning, and much more..
And if you missed our interview with Vanity Fair magazine's Editor-At-Large, Mr. Cullen Murphy, talking about his new book God's Jury all about The Inquisition, be sure to check that out! Fascinating and horrifying bit of history there!
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Posted by delapruch on February 4, 2012 at 4:46am 0 Comments 0 Likes
Started by Eric Allen in Ethics & Morals. Last reply by Derek Mahon 55 minutes ago. 5 Replies 0 Likes
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