Comment by William C. Walker on January 12, 2011 at 1:12pm
Comment by William C. Walker on January 12, 2011 at 4:16pm
Comment by Kenneth Montville D.D. on January 12, 2011 at 10:14pm William, once again, I am not a believer. I am not arguing the divinity of Jesus, nor am I arguing about the bible being undisputed truth. I am beginning to wonder if you even read my posts or if you skim them and then respond knowing only that I hold a contrary view.
I am not arguing that Jesus was divine or worked miracles, I am simply making the point that Christianity was fairly successful in the first few centuries. I show that we know this by both Christian writers like the Church Fathers and pagan writers like Celsus, Apion, Pliny the Younger, and Porphyry of Tyre. Even Ignatius' letter to the Smyrnarans mentions the Catholic church (referring to the already on the rise proto-orthodoxy) despite the fact that it was written in 110. I show how the church was fairly popular by the fact that Constantine gathered some 300 bishops for the Council of Nicaea (that's a lot!).
You say that you give no more credence to the early Church Fathers than you give today's televangelists which would be fine if I was debating the finer points of theology but unfortunately we aren't. Making this a boldly ignorant comment considering what we are debating, the existence and popularity of Christianity in the first few centuries CE. The fact that the writers I named existed is undisputed, the fact that they wrote prolifically is undisputed, so what do you lack giving credence to again?
It's not just Christians who hold a critical lens to the historical stories or in this case details from Greco-Roman biographies which tend to be notoriously inaccurate by nature. For people who don't know the difference between biography and history let me quote Plutarch from his Lives, Volume 3, The Life of Alexander:
We are not writing History, but Biography: and the evidence of a virtuous or of a vicious disposition is not always and absolutely to be found in a man's most conspicuous deeds. Often some. slight incident, some spoken word, some jest, portrays the character more truly than do successes in bloody fights, in the mightiest of pitched battles, or in the beleaguering of cities. Just as painters catch the likeness from the feature and from the expression of the face, in which the character is displayed, and pay the very slightest attention to the rest of the person; so we must be allowed to dwell more particularly upon those points which interpret the inner workings of the soul, and, guided by these, to draw our picture of each man's life, leaving to others the relation of mighty deeds and combats.
Comment by Jarrod Payne on January 12, 2011 at 11:42pm
Comment by William C. Walker on January 13, 2011 at 2:38pm
Comment by Kenneth Montville D.D. on January 13, 2011 at 11:10pm I won't fight with you one bit about the atrocious nature of what is spelled out in the Bible. No objection here haha. I first read the bible 18 years ago, far from your 65 but still a long time. Despite abhorring the themes and general message I have always been fascinated with mythology, which turned into a love of debating theology as I became an adult. The fact that people believe the shit that is in the bible floors me to this day.
All that aside, two things that helped Christianity really take off were the fact that the Roman Empire, like the Hellenistic kingdoms before it, was religiously syncretic, if you walked into a temple in Corinth you could worship Baal, Zeus (hell even Woden in the case of some Galatians who lived in the area) all at the same shrine. YHVH was seen as nothing more than the Jews interpretation of the head of the pagan pantheon. This meant that Christianity was generally accepted as being plausible by many people when they heard about it. Second, is that Christianity was very philosophical. It was one of only two bookish religions at the time (Christianity and Judaism) making it much more like a philosophy than the religious cults and mysteries which were more common. This led to a lot of back and forth debates between early theologians/apologists with Greek philosophers, thus spreading Christianity's notoriety.
The problem with understanding this in our modern context is that our interpretation of how the pagans and early Christians interacted is horribly anachronistic. Christianity is no longer as philosophical (especially the Protestants), and even if it was the people in today's society by-and-large have little interest for philosophical debate. More over, our society is not at all religiously syncretic, people no longer view all religions as simply being cultural and regional expressions of the same spiritual truth with the exception of the occasional New-Age loony.
Comment by William C. Walker on January 14, 2011 at 12:20am
Comment by Jarrod Payne on January 14, 2011 at 12:42am
Comment by Kenneth Montville D.D. on January 14, 2011 at 8:46am True. Though, even then most people never read it and after the fall of Rome the church made sure no one read it. It wasn't until the printing press that it started getting read and even then not until 1611 and the writing of the KJV that it was commonly read in English.
I was 10 or 11 when I first read the bible in its entirety and just as Twain said, it cured me of belief in Christianity. My only hope is that it doesn't take 2 - 3 centuries but rather 2 - 3 generations for others to catch on. But I am hopeful, in the past 20 years the number of Christians in the US has dropped by more than 10% while the irreligious has doubled from 8% to 16% of the population.
Comment by William C. Walker on January 14, 2011 at 9:17am Comment
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