Comment by Kenneth Montville D.D. on January 11, 2011 at 12:03pm
Comment by Jarrod Payne on January 11, 2011 at 12:36pm
Comment by Kenneth Montville D.D. on January 11, 2011 at 1:07pm
Comment by William C. Walker on January 11, 2011 at 1:52pm
Comment by Steve M on January 11, 2011 at 8:56pm
Comment by Kenneth Montville D.D. on January 12, 2011 at 12:25am Except it wasn't Constantine who issued the canon, and certainly not at the Council of Nicaea in 325. It is typically credited to Athanasius of Alexandria in his 367. His Easter letter issued what we now have plus a few deuterocanonical books like Tobit and the Shepard of Hermas. His almost exact list was given again my Pope Demasus I in 383 resulting in Jerome's Latin Vulgate Bible.
Also, it should say something that Constantine was able to get some 300 bishops together for the Council of Nicaea. Christianity was very far spread. And Constantine threatened expulsion from what? A nonexistent orthodoxy? Christianity had spread from Galilee to Iberia, Ethiopia, Rome, India, Egypt, Carthage, Thrace, and Greece. The writings of Origen, Tertullian, Clement of Alexandria, Ignatius, and Eusebius were all well respected in their setting, long before Constantine. Not to mention the non-Christians like Apion and Celsus who spent great deals of time writing about Christianity. Christianity no doubt did well with help from Constantine but it was already doing quite well without him.
The contradictions and absurdities don't come from Constantine's desire to make the canon (which wasn't even formulated until long after his death) it comes from the combining of various texts written by scientifically illiterate pastoralists over more than a millennia in three different languages by various authors, writing for myriad reasons, comprising several literary genres touching on different theological, historical, eschatological, and philosophical points, and meant for different communities coping with different problems.
Comment by Jarrod Payne on January 12, 2011 at 12:35am
Comment by Kenneth Montville D.D. on January 12, 2011 at 8:50am Well he was the emperor of the Roman Empire, and the first one to profess himself Christian. We have a tendency to oversimplify history and give all the credit (or blame) regarding things that happen to specific rulers, regardless of whether or not they played as large a roll as we like to think.
Think about it like this, the current economic situation in the US is often labeled as Obama's fault, but it isn't. Nor is it G. W. Bush's fault, though they both play parts in it. It is a combination of corporations taking advantage of tax loopholes created by congress, the economic atmosphere (are people spending or saving?), the boom and bust cycle which is inherent in the monetarist economic theory which has dominated since Nixon. All these things are much bigger parts to the whole, but inevitably the President will take the heat for this, historically speaking.
I also want to digress that he did play a big part in the fermentation of a dominant orthodoxy and its spread throughout Europe over the next couple centuries but he was in no way the "founder" and had nothing to do with Christianity's origins. He was also dead for three decades before we see a list of the 27 NT books we have today and it was another two decades before they become orthodox canon. Christianity had spread far and wide in the first 300 years, so asserting that it would have eventually disappeared without Constantine is a fairly baseless assumption.
Comment by William C. Walker on January 12, 2011 at 10:42am
Comment by Kenneth Montville D.D. on January 12, 2011 at 11:47am I make no claim that my D.D. after my name is anything more than a honorary degree (as all Divinity Doctorates are), and in reality holding one is much more of a joke on my part. I explain that to anyone who asks and even posted on here that it was nothing more than a bogus degree "but if YEC ministers can do it why can't I?" The hilarity of which has led me to use it in almost any application in which I am asserting my expertise in religious matters. So please don't mistake me for a believer as it really doesn't "say it all."
I am incredibly critical of the history of the church, particularly stories about it which have become overly accepted (Example 1). While I do accept that Constantine was important to the spread of Christianity, I disagree with the degree to which you present that importance--i.e. as the "founder." As in my previous statement about how we gloss over historical aspects, you have glossed over the prolific works of the early Church Fathers and their debates with Pagan authors, the religious syncretism of the Greco-Roman world which led to Christianity's mass acceptance in the first few centuries, and the sheer volume of writings dedicated to this religion. Constantine merely attached himself to this successful religious movement and from there helped it become the dominant religion in Europe and the Eastern Mediterranean, but it was not him alone.
Started by Holo Gram in Ethics & Morals. Last reply by Unseen 11 minutes ago. 17 Replies 0 Likes
Posted by Robert Karp on May 21, 2013 at 10:34am 3 Comments 0 Likes
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